This earlier work was more comprehensive than the Bustaan and reflected a more conciliating tone towards the Gobir authorities even though there was some strong animosity towards the Shehu from the state. (1778 C.E.) a decade before his rapidly growing community (jama`at) had developed a social contract between themselves and the dominant authority at the time, the Gobir polity. The first work was called Umuur’d-Du`a (the Matters of Supplication) which was composed around 1192 A.H. This work Bustaan’d-Du`a (the Garden of Supplication) is the second of two works that the Amir’l-Mu’mineen, Shehu Uthman ibn Fuduye` composed on the subject of supplication and its methodology. On the Reality that the Different Opinions of a Legal Judgement in One Thing is Due to the Difference of the Procedures Concerning It. On the Reality that All the Individual Responsibilities Were Completed During the Time of the Messenger, (may Allah bless him and grant him peace). On the Reality of the Domain of Truth VI.On the Reality of the Domain of Falsehood VII.On the Reality of the Domain of Supposition VIII.On the Reality of the Totality of the Teachings of the Scholars and Their Legal Judgement IX. IV.On the Reality of What is Fard'l-Ayaan and What is Fard'l-Kifaaya From These Sciences of the Deen V. III.On the Reality of the Proper Place of the Legal Judgement for the Sciences of the Religion which are Tawheed, Fiqh, and Tassawwuf. On the Reality of Outward Iman and Inward Iman. On the Reality of the Divisions of the Muslims With Regard to Their Ranks in Insight in the Deen. It is an assessment of the exoteric and esoteric sciences in Islam composed in ten chapters: I. The Fat'hual-Basaa'ir is a complete mapping of Islamic epistemology. He composed his most forward thinking and revolutionary ideas during this period.
This period was reportedly the most explosive time for the Shehu intellectually and spiritually. This text was composed during the period when Shehu Uthman ibn Fuduye` was in Sifawa, between the years 1810 to 1815.
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